As an accomplished lawyer, however, he
realized it would be only a matter of time before he would be caught up in the turmoil of the fight for independence. While
Gandhiji was on a fact finding mission in Chamaparan district of Bihar to address grievances of local peasants, he called
on Dr. Rajendra Prasad to come to Champaran with volunteers. He rushed to Champaran. Initially he was not impressed with Gandhiji's
appearance or conversation. In time, however, he was deeply moved by the dedication, conviction and courage that Gandhiji
displayed. Here was a man alien of the parts, who had made the cause of the people of Champaran his own. He decided that he
would do everything he could to help, with his skills as a lawyer and as an enthusiastic volunteer.
Gandhiji's influence greatly altered many
of his views, most importantly on caste and untouchability. Gandhiji made Dr. Rajendra Prasad realize that the nation, working
for a common cause, "became of one caste, namely co-workers." He reduced the number of servants he had to one, and sought
ways to simplify his life. He no longer felt shame in sweeping the floor, or washing his own utensils, tasks he had all along
assumed others would do for him.
Whenever the people suffered, he was present
to help reduce the pain. In 1914 floods ravaged Bihar and Bengal. He became a volunteer distributing food and cloth to the flood victims. In 1934,
Bihar was shaken by an earthquake, which caused immense damage and loss of property. The
quake, devastating by itself, was followed by floods and an outbreak of malaria which heightened misery. He dove right in
with relief work, collecting food, clothes and medicine. His experiences here led to similar efforts elsewhere too. In 1935,
an earthquake hit Quetta. He was not allowed to lend a hand
because of Government restrictions. Nevertheless, he set up relief committees in Sind and Punjab
for the homeless victims who flocked there.
Dr. Prasad called for non-cooperation in Bihar as part of Gandhiji's non-cooperation
movement. He gave up his law practice and started a National College
near Patna, 1921. The college was later shifted to Sadaqat
Ashram on the banks of the Ganga. The non-cooperation movement in Bihar
spread like wildfire. Dr. Prasad toured the state, holding public meeting after another, collecting funds and galvanizing
the nation for a complete boycott of all schools, colleges and Government offices. He urged the people to take to spinning
and wear only khadi. Bihar and the entire nation was taken by storm, the people responded
to the leaders' call. The machinery of the mighty British Raj was coming to a grinding halt. The British India Government
utilized the one and only option at its disposal-force. Mass arrests were made. Lala Lajpat Rai, Jawaharlal Nehru, Deshbandhu
Chittranjan Das and Maulana Azad were arrested. Then it happened. Peaceful non- cooperation turned to violence in Chauri Chaura,
Uttar Pradesh. In light of the events at Chauri Chaura, Gandhiji suspended the civil disobedience movement. The entire nation
was hushed. A murmur of dissent began within the top brass of the Congress. Gandhiji was criticized for what was called the
"Bardoli retreat."
He stood by his mentor, seeing the wisdom
behind Gandhiji's actions. Gandhiji did not want to set a precedent of violence for free India. In March 1930, Gandhiji launched the Salt Satyagraha. He planned to march
from Sabarmati Ashram to Dandi seashore to break the salt laws. A salt satyagraha was launched in Bihar
under Dr. Prasad. Nakhas Pond in Patna was chosen as the site
of the satyagraha. Batch after batch of volunteers courted arrest while making salt. Many volunteers were injured. He called
for more volunteers. Public opinion forced the Government to withdraw the police and allow the volunteers to make salt. He
then sold the manufactured salt to raise funds. He was sentenced to six months imprisonment.
His service on the various fronts of the
movement for independence raised his profile considerably. He presided over the Bombay
session of the Indian National Congress in October 1934. Following the resignation of Subhash Chandra Bose as the President
of the Congress in April 1939, He was elected President. He did his best to heal the rifts created between the incompatible
ideologies of Subhash Chandra Bose and Gandhiji. Rabindranath Tagore wrote to him, "I feel assured in my mind that your personality
will help to soothe the injured souls and bring peace and unity into an atmosphere of mistrust and chaos..."
As the freedom struggle progressed, the
dark shadow of communalism which had always lurked in the background, steadily grew. To his dismay communal riots began spontaneously
burst all over the nation and in Bihar. He rushed from one scene to another to control the
riots. Independence was fast approaching and so was the prospect
of partition. Dr. Prasad, who had such fond memories of playing with his Hindu and Muslim friends in Zeradei, now had the
misfortune of witnessing the nation being ripped into two.
In July 1946, when the
Constituent Assembly was established to frame the Constitution of India, he was elected its President. Two and a half years
after independence, on January 26, 1950, the Constitution of independent India
was ratified and he was elected the nation's first President. Dr. Prasad transformed the imperial splendor of Rashtrapati
Bhavan into an elegant "Indian" home. He visited many countries on missions of goodwill, as the new state sought to establish
and nourish new relationships. He stressed the need for peace in a nuclear age.
In 1962, after 12 years
as President, Dr. Prasad retired, and was subsequently awarded the Bharat Ratna, the nation's highest civilian award. With
the many tumults of his vigorous and accomplished life, he recorded his life and the decades before independence in many books,
among the more noted of which are "Satyagraha at Champaran" (1922), "India Divided" (1946), his autobiography "Atmakatha"
(1946), "Mahatma Gandhi and Bihar, Some Reminisences" (1949), and "Bapu ke Kadmon Mein" (1954).
Dr. Rajendra Prasad spent the last few
months of his life in retirement at the Sadaqat Ashram in Patna.
He died on February 28, 1963. In her first citizen, India
had imagined a life of possibilities, and seen an unsurpassed dedication to making them real.